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I'm related to these people:



Kihei DeSilva is the baby in that pic :) My great great grandfather is on the far right. On my birth certificate it states, "Caucasian, Chinese, and Hawaiian" yet excludes "Portuguese" which is not Caucasian nor Haole. In any case this is my great great grandfather who was/is well known in Hawaii. He was pure Portuguese :)

Anyway he wrote this article at one of the Kamehameha Schools' websites. I am reposting it here for educational purposes:


The Reverend Ernest Gomes da Silva

Submitted by Kīhei Clark de Silva,great-grandson of Ernesto Gomes da Silva




Name: The Reverend Ernest Gomes da Silva
Place of Birth: San Antonio Parish, Funchal, Ilha da Madeira, Portugal
Date of Birth: October 29, 1873
Date of Death: March 2, 1955
Place of Death: Hilo, Hawai i
Spouse: Louisa Dias. b. December 12, 1881 in Honolulu. d. August 14, 1942, in Hilo.
Married: June 1, 1899, at the Portuguese Evangelical Church of Honolulu
Places of Residence: Honolulu,Pa ia (Maui), Hilo
Parents: Antonio Gomes da Silva, Carlota Augusta Rodrigues

Children, grandchildren:

Ernest Bowen de Silva (m. Adelaide Serrao, m. Frances Chang)
- Ernest Bowen Jr., Paul Maurice
Lionel Dias de Silva (m. Helen Silva, m. Roberta Hunt) [As a student at Pomona
College, Lionel began to re-spell the family name as “de Silva,” in time, his siblings followed suit].
- Don
Elvira Blanch (m. John Melim, m. James Gibson Alverson)
- James Gibson Alverson Jr., Louise Kathleen Alverson
Lucille Carlota (m. Gilbert Marion Canario)
- Barr McNicoll Canario
Edwin Alvah de Silva (m. Hazel Rowland)
- Edwin A. Jr., Eloise (Peterson)
Charles Raimundo (m. Dorothy Leilani Moniz)
- Jill (Bright), Arlene Cora “Jojo” (Tam Hoy), Glenn Ernest “Spike”
Elmer Francis (m. Gertrude Bond)
- Robert
Theodore Everett
Delbert Theodore
Clement Robert (m. Oi Lin Yuen)
- Lulynn, Alan Clement “Sam,” Tim Ernest




Ernesto Gomes da Silva arrived in Honolulu on April 12, 1888, aboard the English sailing vessel Thomas Bell after a 156-day journey around the Horn. He traveled with his parents and sister Carmen; they were met by three of his brothers who had already established a family home on Miller St. Ernest learned English at Queen Emma Hall and put aside his early training as a cabinetmaker to became a jeweler’s apprentice at Wichman Co., a trade that he pursued until 1895 when he opened a grocery business with August G. Serrao. A year later, he began to study for the ministry at the North Pacific Missionary Institute of Honolulu.


Raised as a Roman Catholic, Ernest had turned Protestant in 1892 when Central Union Church established its Portuguese mission in Punchbowl. According to family member Mary Frias, the contentious da Silva boys all headed to the mission looking for an argument: “Ernest in particular was ready for a fight, but to their amazement, he was converted to the religion. Tony [his oldest brother] was so mad…that he asked him to move out of the house and [said] that he didn’t want to ever speak to him again.”


Ernest da Silva was ordained by the Portuguese Evangelical Church on June 11, 1899, after working for the Hawaiian Evangelical Board in Maui where he sold Bibles and distributed religious tracts, mostly from donkey-back, on the Hāna to Lahaina circuit. A month after his ordination, he was sent to Hilo to replace R.K. Baptist as pastor of the Portuguese Christian Church (later renamed Central Christian Church), a post that ended five months later with Baptist’s return. Da Silva spent the next two years in Maui where he opened a church at Portuguese Camp above Pāʻia Mill and ministered to other plantation camps at Huelo, Hāmākuapoko, and Pu unēnē.


He was recalled to Hilo’s Portuguese Church in 1902. In time, he built a branch chapel in Kaiwiki and expanded his ministry to the labor camps of ʻŌlaʻa, ʻAmauulu, and Honomū. The Rev. Richard Wong, da Silva’s successor at Central Christian, remembers that da Silva was unique in two respects: he went to all the labor camps regardless of nationality, and he often preached in the language of his audience. The Hawaiians loved him for this, as did the Filipinos, Puerto Ricans, Chinese, and Japanese.

Ernest da Silva tried to retire in 1939, but his congregation would not allow it. His grandson Edwin de Silva Jr., who was raised on the third floor of the Haili St. parsonage, remembers that even as an older man da Silva held to a busy schedule. A typical Sunday began with an early-morning service at Kaiwiki, followed by Sunday school on the first floor of the parsonage, followed by 11 a.m. and 6 p.m. services next door at Central Christian. He continued to serve his church until his death in 1955; his 53-year tenure is one of the longest of any minister in Hawaiʻi.


Ernest married Luisa Dias on June 21, 1899. Her 1898 Honolulu Directory listing as a teacher at the Portuguese Kindergarten on Miller St. identifies her as one of Hawaiʻi’s first teachers of Portuguese descent. Edwin Jr. remembers that ministers’ wives of those days weren’t supposed to work, but Luisa, like her husband, did not bend readily to convention. In Hilo, she took employment as a clerk and seamstress at E.N. Holmes. Later, she opened the Vogue Shop, a clothing store that she and her daughter-in-law Hazel de Silva ran for many years.


Ernest and Louisa had ten children; eight survived to adulthood. Of these, six became educators, one a politician-businessman, and one a mechanic who could “fix anything that ran.” The da Silva family, re-situated in the 1940’s to a multi-dwelling tract on the outskirts of Hilo, continued to revolve around its avô, its grandfather: da Silva required everyone’s presence at church, family dinners, and all holiday celebrations. Skill at self-expression was ever the sine qua non of his household; his children and grandchildren engaged in constant discourse: singing, laughing, arguing, analyzing, and teasing – often at the tops of their lungs, often at the cost of injured feelings, and always as part of the impassioned process of forging – for all its quirks and contradictions – an unmistakable “de Silva” identity.



Although he was my bisavô, my great-grandfather, I was raised to call him “Avu,” a variation of avô. Avu lived on Kīlauea Avenue, across the street and a little bit Hilo-side of our place, in the main house of the Portuguese “kauhale” whose matriarchs, by then, were his daughter Lu and the irrepressible Mary Frias. Avu died when I was five; my memories, therefore, are of a frail, dignified man seated on a doily-armed, stuffed chair in the living room of a house surrounded by brilliant, contentious, impassioned de Silvas. My memories are faint, but his legacy is still powerful. Today – even for my children, nieces, and nephews – the admonition “you’re a de Silva” carries spine-stiffening impact and irrevocable meaning



Seen at http://www.kaiwakiloumoku.ksbe.edu/olana-desilva.php



He also has another pic there:



Earnest and Louisa da Silva with children: Earnest Jr., Lucille, Edwin, Charles , Lionel ("Leo"), and Clement ("Cobby.") ONE of them is my grandfather :)


Also retired Judge Paul DeSilva is related to Kihei DeSilva and I am related to both. For those who don't know Kihei DeSilva is married to kumu hula extra-ordinaire Mapuana DeSilva of Kailua.


She is on the left in this pic:



Kumu hula Mapuana de Silva, left, present the four
new kumu, from left, Renee Pualani Awai, Ivalee
Puaali'i Kamalu, Mary Mapuana Pescaia and
Norma Jean Lehuanani Chock.

Seen at http://starbulletin.com/97/09/29/features/story3.html



And that is one of the reasons why I do not like the Merrie Monarch Festival. Because some of the judges play favorites and have known to play favorites. I remember her stating that she participates to participate... not to win and I admire that and I admire HER. Anyway all Hawaiians are related to each other as all are descendants of Wakea and Papa. Similar to the Haole concept of Adam and Eve... yet unique and significantly different. Just like its people and their culture.




Comments

( 3 comments — Leave a comment )
kalua
Nov. 17th, 2005 01:37 am (UTC)
Awsome
I love pictures of the past. Old heritage that visualy conects you to the past.

As much as i love the tradidion of the Merry Monarch festival. I do agree with your statement of showinf favoritism and it is how to many things are done in Hawai'i. There are not enough free thinkers and too many concofmists in the world today and even fewer freethinkers running things in Hawai'i.
nahele_101
Nov. 17th, 2005 07:03 pm (UTC)
I had fun at the last merrie monarch festival...

neat to see pics of old times!

(Anonymous)
Apr. 23rd, 2006 01:00 pm (UTC)
I agree mostly
I agree that competition hula can be a bad thing. Doing hula for a trophy can misguide goals.

I do believe that the Merrie Monarch Festival is a mostly good thing. I love hula, and my ohana loves to watch the many halau share their hula. After all we do get to see Halau Hula Mohala 'Ilima and many other wonderful halau. It the only televised hula program and my tutu loves to watch every year. My family gets together and we watch and do our own lu'au night. I believe each halau gets out what they put in. Those that do it to share are rewarded with a feeling of accomplishment, those that chase the trophy may get disapointment if they don't place well.
( 3 comments — Leave a comment )

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